Shuhaimi Baba is one of the most
famous female filmmakers in Malaysia who strives to give Malaysian cinema a
more unique, artistic and commercial identity- an identity that would reflect
Malaysia’s place with global modernity.(Levitin, 2003) And the film I am going
to mention here is Selubung (1992), her first directed local film. Selubung is
about a modern Malay young lady, Matsura who returns from studies abroad at
Perth, Australia, feels bad for unable to help her friend E.J, who has chosen
to follow the path of the religious extremist group led by Brother Musa. When she comes back to Malaysia, she joins a voluntary
organization, “Rescaid” to help the children refugees from Palestine and there
she meets Kamal, who is married but divorce to be Mastura. The nation-wide charity
campaign that promoted by Matsura and the “Rescaid” team are quite successful,
but tragedy strikes when a bomb planted by the terrorist explodes and caused
Mastura falls in coma. When Matsura awake from coma, she still has the
determination of protecting the unfortunate ones. As for the aspect of the film
analysis, is to discuss the issue of women representation in film, and also focusing
on Islam and modernity.
First, let’s discuss about woman representation in the
film. In Selubung, the leading roles are the female characters, not the male
characters. Besides that, unlike female roles in other films, which are usually
weak and follow the lead of the male lead, Matsura, the main character in
Selubung shows another way round. She represents as modern, independent and
highly educated woman during the 90s, who has the freedom to do things she
likes and things she thinks that are right. While her best friend, E.J
represents another type of female role that gives a contrast between her and
Matsura. Although E.J and Matsura study aboard together, but her mindset is
different from Matsura’s, she is much conservative and very religious kind of
woman compare to Matsura. After E.J married to Brother Musa, she is like a
traditional woman who follows and listens to her husband, which Matsura cannot
stand of.
Secondly, according to Islamic rules, Muslim men are
allowed to have more than one wife. But some modern Muslim women like Matsura refuse
to take it. One of the example in Selubung is, even though Matsura is a Muslim,
she does not like the decision of E.J marrying Brother Musa, as he has already
has a wife, Hani. Another example would be, when Matsura finds out that Kamal
actually married, she refuses to see him again until he divorced.
Another thing in the film which is related to Islamic rule
and modernity, is the issue of modern female representative in Malaysian Cinema
do not wear tudung (head covering). This is might because of the influential of
global modernity or to attract larger audience, since Malay cinema’s roots are
more towards to entertainment rather than artistic expression. (Levitin, 2003)
In my opinion, the film Selubung is
like an experimental film which the director tries to create film emotions by
using different kind of techniques, which is kind of special. The overall film is
sort of about feminist, Islamic and modernity in the 90s in Malaysia. And in
Selubung, Shuhaimi Baba also shows her concern of the unfortunate Muslims from
around the world.
Reference:
Blaetz, R. (2007)
Women’s Experimental Cinema. United States: Duke University Press
Ciecko,
A.T. ( 2006) Contemporary Asian Cinema. New York: Berg, Oxford International
Printing Ltd.
Jarr,
A., Malek, M.Z. (2005) Malaysian Films: The Beginning. Malaysia: Perbandanan
Kemajuan Filem Nasional Malaysia (FINAS).
Lenos,M., &
Ryan,M. (2012) An Introduction to Film Analysis. New York: The Continuum
International Publishing Group Inc.
Levitin, J.,
Pleasis, J. & Raoul, V. (2003) Women Filmamkers: Refocussing. United
Kingdom: UBC Press
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